Chai & Thanksgiving

 *You can read this as “A Hindu-American’s Thanksgiving” at The Huffington Post Religion blog. Please leave a comment if you like (or don’t like!) my article.*

Flesh and Bone

The wheel of the year has spun around again. Today is the Day of the Dead, All Soul’s Day, All Saint’s Day. Today, I remember and pay respects to my predecessors: my beloved departed ones, teachers of my spiritual traditions, folk hero(ine)s who inspire me, artists and writers who humble me, scholars who provide my intellectual foundation, and the nameless ancients whose gift is my DNA. We are the living flesh on the bones of these ancestors.

A relationship does not end just because one person passes away.  We carry our dead with us: in our DNA, our memories, our hang-ups, our culture. But after their death, we can choose to have a relationship with the best part of someone, and let the worst parts go. We can forgive them.

We are defined by our relationships. In some ways, we are relevant only as part of a community. Your history, life and fate of are not distinct from the history, life and fate of your community. My definition of community used to only include people who live in my time zone, as it were. I don’t mean Central Daylight Time: I mean, people who are alive at the same time as me. But the truth is that we are supported and influenced by the dead as much as the living: community looks like a circle, but it is actually a sphere that crosses the visible and invisible realms. The community is our bones. 

My physical ancestors’ bones are part of the rich soil of India and the Caribbean. The land I live on now is contains the bones of Native American people and pioneers of European descent. My intellectual and moral heritage is built on the bones of scholars, artists, warriors and healers of heritages too countless to name. While my spiritual traditions are Neo-Pagan, Vodou and Hindu, this practice of honoring one’s ancestors is practiced across the globe. 

It is not ancestor “worship” any more than throwing a birthday party for someone is worshipping them. And it looks much the same: food is offered, candles are lit, we stand around and sing. For this one day, they are the center of the circle. We acknowledge their importance to us, and honor their essential spirit.

We should not dwell in grief, but neither should we forget our dead ones. They are our bones. Bones are strength. They literally hold us up.

When you see images of bones, do you shudder? One of the reasons people tell me they fear of Vodou is “all the bones:” images of the skeletal Spirits of the Dead. Why do we fear the dead? Why is the idea of departed ones a source of horror? Vodou empowered me to confront and overcome my own fear, to build a healthy relationship with the dead.

The Vodou I practice is based in New Orleans, but that is based in Haiti and the Caribbean, which in turn is based in Africa. Follow anything back far enough, you’ll end up in Africa. Africa is our bones.

West African philosophy charts an intersection of ancestors, community and time. You seem to believe that time marches ever onward: what is gone is discarded as you look eagerly forward. We live in the present and the future is before us. The past is history. This is not true. You may not be able to see it, but the past is your bones.

The African concept of time and community helps us understand this. In the West African system, there are two kinds of time: Sasa and Zamani. Sasa is encompassed by the memory of the community's eldest to the potential lifetime of the youngest. This is “immediate” time, the time of the living. Zamani is “far” time, the temporal geography in which the consciousness of all the community’s dead and unborn reside. It is heritage and hope. It the well from which both tradition and innovation spring. It is a sphere made up of many circular time-lines. It looks forwards and backwards in the same direction. Zamani encompasses Sasa like a womb, cradles, supports and nourishes it.  The future is the past returning, but we make it our own. Sasa is the flesh; Zamani, the bones.

Strip us bare: we are bones. The skeleton is us, seen through the mirror of time.

As we come around again to this time of year when the bones of the trees are laid bare, take a moment to connect with Zamani. Honor those who helped create the reality you dwell in. Let yourself love your departed ones. You cannot see them, but they are there, deep within, supporting you. Share their stories. Hold their wisdom. Forgive your dead.

Do not be afraid. Remember your bones.

The Witch of Endo, part 1

This just in: It’s really hard for me to ask for help. I’m sure you’re shocked.

I had a midterm due at the beginning of the week; I have been dealing with pelvic pain from the endometriosis and feeling crabby and useless. I had every reason to ask for an extension on my papers but…I felt like a loser. I didn’t want to ask. It was hard to admit that I *couldn’t* do it. I hate “can’t.” I hate it in myself. I would never judge another person who asked for an extension on a paper because it felt like their pelvis was eating itself (and, actually, with endo, that’s not far from what is actually happening) but oh no, not ME. I can do anything, dammit. Except I can’t. It was humbling to look at my notes strewn around me, books piled up, Word doc open and ready to go, and realize: I can’t fucking do this. I need to go to bed.

I have two choices when I’m in pain and have a paper/project due: I can grit my teeth and work through the pain, or I can take a painkiller and work through the narcotic haze. The pain pills work pretty well but they make it hard to focus, retain information and express myself coherently. In short, everything I need to write a paper.

I have learned the hard way that the pain will not just go away because I ignore it.  Ignoring it will make it worse. So although I am capable of working through it, I will pay for it when the work is done. Often that payment is more than I can afford and --listen to me! I feel like I have to justify my decision to not stay in pain. It’s a little excessive. I have such little sympathy for myself.

There is some crazy part of me that believes that if I wish hard enough, or do the correct breathing exercise, or stop eating dairy (for the record, I’ve tried: it’s bullshit) or something, this disease will go away. So if it doesn’t go away it must mean that I don’t want it gone enough. Some strange part of me thinks I should be able to wave a magic wand and make it all go away: some part of me believes I can do anything, so why can’t I do this? It’s like the dark, distorted side of empowerment. I’m always hearing how tough people are, they beat cancer, just fucking kicked it to the curb. I don’t even have a life-threatening disease and I can’t kick it out of my own way, never mind the curb. It makes me feel inadequate and weak. 

Now I know that makes no sense, but at the same time I don’t know it. I remember being at the pre-op appointment before my last surgery, going though the litany of diet, meds, everything from the previous few months, trying to figure out where I went wrong, when my surgeon, who has been my doctor, therapist, advisor and friend for the last 20 years (yeah, I’ve had surgery often enough that I’m buddies -–good buddies-- with my surgeon)-- looked up from his note-taking, waited for me to stop, then said “Saum, this isn’t something you did.” I burst into tears. Because I needed to hear it.

I don’t have magical powers (Or if I do, they’re not that kind of magical power, but only good for conjuring 80s power ballads and rain). What I do have is a disease with symptoms I can’t predict or control. I have issues with giving up control –- and, baby, it is allllll about giving up control.

I also have a TF who rejected my request for a 48-hour extension on my midterm but instead gave me 5 days... and said if I needed more time it was not a problem. I burst into tears then too. Luckily I was just reading an email so there were no witnesses.

Something else my surgeon said that day has stuck in my head: Men are stronger, but women are tougher. They are also tougher on themselves. I don’t know if that’s true, but it certainly resonates. I doubt that it has anything whatsoever to do with my gender, but I have high standards for myself: I push myself, I love a challenge, and I do stuff that I am afraid of doing. I don’t give up. I think those are all good things. But, I also judge myself very harshly. I would never speak to another suffering creature the way I speak to myself.

Sometimes I think I’ll never be enough for myself. I construct and overcome hurdle after hurdle: going back to school wasn’t enough, I had to get into Harvard. Getting into Harvard wasn’t enough, I had to maintain a 4.0…and ok I’ll admit it, there’s times that I think my 4.0 at Harvard is worthless because all the really smart people are over at MIT.

There is a part of me that, assuming I get an A in this class, which I will move heaven and earth to achieve, will feel like I don’t deserve it because I got an extension on my goddamn midterm.

It’s telling that while pain is part of my everyday life, it’s not something I’m comfortable talking about. It hurts everyday, and I don’t just mean physical hurt. I have not ridden my horse in over a month. I live to ride, and I cannot ride.

I have blogged about pain it in the past but it’s something I struggle to express. I avoid writing about it. I avoid talking about it. I’m not registered with the disability support office at school although I ought to be. Ignoring it doesn’t make it go away, but it does keep anyone else from knowing about it, from witnessing my vulnerability. I want to be tougher than I am.  I want a life that is miraculously free from “can’t.” I don’t want to need help.

But I’ve realized, while writing this, that needing is good for me (sorry, Buddha). It opens a part of myself that would otherwise remain closed. It humbles me and introduces another kind of empowerment: one that acknowledges that maybe I can do anything…just not on my own.

I titled this post The Witch of Endo, part I The “part I” is a promise to myself. I will keep writing about this. I will keep needing, too.

Thanks for your help. I appreciate it. I couldn’t do this without you.

American Shakti

Versions of this essay be viewed at The Washington Post On Faith blog,  and The HASC site, where you can also learn more about ShaktiSeva.

What is Shakti?

You already know.

Beyond any definition I can give you, beyond explanations drawn from scripture and authorities, is the true meaning of Shakti that each woman knows. It is true because it is your Shakti. It is the part of yourself that you reach into, the deep well that most of us discovered when we had nowhere else to turn. Shakti empowers us into ourselves, empowers us to be ourselves. When you look within for inspiration, solace, guidance, it is Shakti that gives answer and Shakti that acts through you. It is the wisdom of your great-great-great-grandmother, encoded in your bones, the wisdom of the all-Mother that rises through each of us. It is the effervesce of life. Shakti does not only exist in women, but it is through women that it flows. It is our essential foundation, and it is that which goads us to change.

Shakti is a Sanskrit word, but Shakti is beyond religion, race or nation. While the Hindu calendar recognizes Navratri (the nine nights of the Goddess), we are Hindus living in the wheel of Americans seasons. In Euro-American folk traditions, these seasons are significant: autumn is time to enjoy the harvest, to prepare for the quiet wild of winter. As we enter autumn, the air grows crisp, the days grow brief, and we grow introspective. As the days darken, the leaves brighten. We see the colours of the Goddess: gold, orange, red. The season lights its dia to Devi.

There is wisdom in autumn. Feel the city gird itself against the chill, the throngs of people shiver in the wind and wonder at the sky. Become a dragon, breathing steam in the morning. Hear the Goddess as she rustles through the corn, as she revels in the bounty. Feel her readiness for the reaping, the preparation of the long contemplation of winter. As the nights grow longer, let her sing you to sleep. See the trees dress up in their best, then scatter their garments to meet Winter with smooth, bare limbs. Feel the living roots reach deep into the warm beating flesh of our Mother Earth. Feel that power rise to greet the sun, to revel beneath the moon. All this is Devi, the Goddess. This is mother, sister, daughter. This is you and me. This is Shakti.

As that power comes through it becomes: we make it what it is. Whether you are in the boardroom or bedroom, you know the feeling. Shakti is power and Shakti is play. Shakti is the warm womb of the kitchen and the cool bravery of the battlefield. She is the quiet moment when we gather and the brilliant light when we shine. She is what all women know. She is without form yet encompassed by each of our forms. She is beyond and within. Shakti is the current that flows beneath the current.

Shakti is what is shared when women gather: not the essential but superficial knowledge of doing but the deep instinctive knowledge of being. Shakti is not chosen, and we cannot control it. It the flood, the rush of endorphins, the giddy laugh, the flash of insight, the swirl of energy through the cosmos. We ride it like a wave.

This is what Shakti is to me. What is Shakti to you?

This month of October, this season of autumn and Navrathri, take the time to find, explore and express your Shakti. Reach out. Create. Heal.

Celebrate Navratri in a way that is meaningful to you. Nine nights in a row, observe a ritual: it may be traditional, invented or a combination of the two.

• Honor the Deities, Folk Heroes, Activists, Writers, Artists, Innovators, Politicians…the women…who inspire you.
• Forgive a friend who wronged you.
• Light your altar and chant the ancient prayers, then light a candle and take a bath.
• Adorn yourself.
• Arrange events to be inspired by or inspire others with your shakti stories
• Start a journal, a blog, share your stories
• Give yourself permission to create something.
• Revive an old love: sing, dance, paint.
• Write a letter.
• Call your sister, friend, mother.
• Have your friends over: share the profound and silly female bonding rituals of your heritage and youth: oil your hair, do henna, paint your nails.
• Go out for the evening.
• Sign up for a class: make pottery; learn to play the drums, knit a scarf.
• Get moving: go for a walk, learn to ride a horse, take up a martial art.

Just as you already know what Shakti is, you know, deep inside, who you are.

This autumn, tend the light that glows within.

Rediscover yourself. Invent yourself. Become yourself. Most of all: revel in yourself.

Laryngo-Tracheao-Whatever

This is me:

This is me on Laryngo-Tracheao-Whatever:

Today, Urban bundled me in the car and took me to Urgent Care, where an apparently Halfling doctor who spoke from a deep hobbit-hole (but otherwise seemed competent) accused me of Laryngo-Tracheao-Bronchitis, which is an infection & inflammation of all of the above, and borderline Pertussis, which is Whopping Cough. Before I could gather my wits and come up with a suitable retort, he was gone. This has been happening a lot lately: everything is sort of trippy and dark around the edges: events, and occasional Hobbits, seem to leap out at me, then vanish before I can react.

Not that there is a whole lot I can say in my defense. I have been whooping it up lately; also, my voice has vanished: I can only communicate via squeaks, whistles and texting. If R2D2 was a teakettle, this is what he would sound like. Urban manages to keep a straight face (most of the time) and the dogs back away slowly. The Hobbit merely shook his head and stuck a thermometer in my mouth.

Well, I am home now, fortified with tea, broth and Kick-Ass (the movie!). I am feverish, contagious and wallowing in self-pity. I have been poked, prodded, assessed and scolded. I have been plied with antibiotics and threatened with hospitalization. Cough syrup has been forced upon me. 

On the upside: Urban is taking very good care of me, I’m enjoying the special effects, this isn't the Middle Ages so I won't die, and I get to eat ice cream.

Sunrise: 6:55am

Urban had an appointment on the 80th floor of the South Tower at 8am on September 11th, 2001.

I was going to tag along (to NYC & the Twin Towers) and take a tour of the building. On September 8th, the overseas colleague he was scheduled to meet got sick and said he was unable to make the trip. Everything was cancelled. No NYC, no tour, no visiting friends, nothing. I remember we were both quite irritated. Urban ran his own business and last-minute, out-of-state cancellations cost us money. It was nobody’s fault.

We had planned to be away, so we went to Wisconsin instead. We were at The House on the Rock when we heard the news. Now, if you’ve ever been to The House on the Rock, you can imagine what that must have been like. If you’ve never been there, I’m not even going to try and explain. Maybe another time.

Anyway, we made it back to our hotel and sat horrified in front of the TV with the rest of the nation. It was many hours before either of us remembered where we had originally planned to be that morning. I can still feel the look on my face.

9/11 tore a hole in the world. I don’t know why I’m here to peer through from this side. I can’t believe that “someone was looking out for me.” That implies that someone was not looking out for the thousands of people who died. The thousands of people that we watched die. I just don’t believe that The Great Whatever is a micromanager, or maybe any kind of manager at all. I also don’t (like to) believe that my entire existence is mere chance. Some guy in Japan got the flu. I got to live.

We all remember where we were. We don’t often get the opportunity to remember where we weren’t. Life is unfathomable. We never know where it will end (up).

One thing is sure...every 9/11 around 6am, having been awake all night remembering, wondering and praying in my own weird way, the sun will come up and the sight of that rising light, the re-brightening of our world, will make me burst into tears. 

I search for words I don't have…and feel the life that I do.

Where is the other tomato?

I dunno about you, but I need a break from the serious stuff.

Last night, I acquired two fresh, ripe tomatoes from a friend and put them on the back seat of the Red Barron (our Hybrid SUV). When we got home, there was only one tomato.

I wondered: Where is the other tomato?

I looked on the floor, under the seats, in the hatchback. Urban & I had gotten into a stupid fight (as if there is another kind) on the way home, so he was like, Jeeze, now what? My reply: Well, SOMEBODY has to take care of things around here! At least ONE of us cares about the missing tomato! He gave me a long look, but said nothing and went into the house, because, really…there's no response to that.

I got a flashlight & looked again. No tomato.
After awhile I gave up and followed Urban inside, where we made up, ate frozen pizza and Thai veggie dumpling for dinner and watched the first half-hour of “Southland Tales.” No one mentioned the tomato.

Before bed, I asked, a little shyly, if he got the tomato and just didn’t say anything, you know, to fuck with me. We were fighting. He gave that same long look (if you’re married, you know the one) and said no. We went to bed. I wondered about the tomato for awhile before I fell asleep. Where could it be?

At about 2pm today, I am in the kitchen making lunch when I suddenly remember the tomato. It’s a bright, sunny day so I head outside, open all the Barron’s doors, and conduct a visual inspection. I even check the glove compartment. No tomato.

Did the Barron eat it? I think not. That goddamn tomato is in here somewhere.

I plop onto the grass, wish I had a cigarette, and stare at the Barron sitting in the driveway, doors agape. He’s not giving up his secrets. After awhile, Sabbath (our barn cat) comes over to see what’s up. Sabbath is inexplicably fascinated by our vehicles, and relishes the opportunity to explore them. He peeks in the front seat and hops up. This gives me an idea. I shoo Sabbath out, and go get the dogs.

Dogs can smell stuff, right? They use them to find lost people in huge tracts of land and collapsed buildings, so I figure a tomato in a Lexus should be no problem. 

Barnabas and Shiduri have been observing the drama from behind the fence, and are delighted to be included. They rush out of the gate, see the Barron’s open doors, and throw themselves in. After some pushing and shoving, which B-dog predictably loses, they flop down on the backseat and grin at me in anticipation. I tell them we’re not going anywhere, and try to explain about the tomato. They do not care. Just like their father.

I am on my own.

Although they disappointed me, I feel bad that the dogs are excited to go somewhere, so I hop barefoot into the Barron and cruise around the neighborhood. When the dogs are in the car, I drive carefully. (I used to say “I drive like an old lady,” but a couple of years ago I got totally obliterated IN THE CELICA, my I-will-blow-the-doors-off-your-jacked-up-customized-Honda-with-the-ridiculously-huge-spoiler-you-gel-haired-little-punk car, pulling out of a stoplight on HWY 7, by a tiny little old lady in an Audi TT. She was wearing an “I Love My Grandma!” sweatshirt. When we stopped at the next light, she looked over, smiled, and said: I hope someday you can get yourself a real sports car, kid. I learned respect the hard way.)

Anyway, with the pups in the car, I drive carefully, which is boring but gives me time to think. At the intersection of CR 10 & 123, I have a brilliant idea. My normally aggressive driving is just what I need to deal with the tomato situation.

I take the dogs home, usher them out of the car and into the house, grab my purse, and hop back in the Barron, still barefoot. This shouldn’t take long. About halfway down our long farm driveway, I hit the brakes. 

I was only doing about 10 MPH, but figure that’s enough to roll that little tomato right out of its hidey hole. I crane around and look at the floor of the backseat. I don’t see it right away, so I hop out, open all the doors, etc., etc.

There is no sign of the tomato.

I get back in the car, turn left onto Harff Road, and, getting up a little more speed, try again. Get out, open doors, look for tomato. Repeat. I do this about four times, going a little faster every time—I’m not crazy (really) so I’m not doing more than 25-30 MPH. 

That’s when the Sherriff pulls me over.

Sherriff: Ma’am are you ok? Have you been drinking?
Me: Uh…no. I’m ok and I have not been drinking.
Sherriff: Do you know why I pulled you over?
Me: I look crazy?
Sherriff: (gives me a long look. I resist the urge to ask if he’s married.) You have been driving somewhat erratically. I’ve been watching you get in and out of your vehicle. Is something wrong?
Me: So, yesterday I got two tomatoes from a friend…

I tell him the whole story. He starts laughing when I get to the part about the dogs. When I am done, he give me directions to the nearest veggie stand so I can go get myself another tomato. I really want to explain that I ALREADY HAVE A PERFECTLY GOOD TOMATO and if I don’t find it, it will ROT and STINK in my car. But, sanity prevails. I just thank him and head home. This tomato thing, and the fact that I am the only one who understands that the smell of rotting tomato is not cool, is starting to piss me off. The cop didn’t care. Urban didn’t care. Even my dogs, who can usually be relied upon for empathy, didn’t care. Fine! I give up!

The Barron lurches to a stop next to the house; I slam my door and stomp towards the front door, then realize I left my purse in the car. I stomp back, tug open the passenger side door…

…and there, sitting on the passenger side floor mat, is the tomato. Red, shiny and silent. Where were you, little tomato?

I may never know. But I’m glad you’re back.